12/02/2008

What we don't hear Sunday mornings from the Gospel of Mark

So I wrote yesterday about teaching in Sunday School class the portions of the Gospel of Mark which never appear in the lectionary readings. I've included them here, at a request. These are the ones that are never scheduled in any year in the Revised Common Lectionary and the texts whose parallels (the best I was able to figure that out) in Matthew and Luke are also not used in their respective years.

What does it mean? I can't fault the RCL for not including every single text (there's a lot of Bible to cover in 3 years.) Maybe we should not depend upon worship for all our Biblical knowledge -- there are some interesting details here. And I think it will be interesting as a class to look at these and other texts that we don't hear in lectionary based preaching but which are confusing or challenging. And sometimes perhaps it is worthwhile to wander away from the lectionary to look at some of what we're missing.

Chapter 3
[7] Jesus departed with his disciples to the sea, and a great multitude from Galilee followed him; [8] hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. [9] He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; [10] for he had cured many, so that all who had diseases pressed upon him to touch him. [11] Whenever the unclean spirits saw him, they fell down before him and shouted, "You are the Son of God!" [12] But he sternly ordered them not to make him known.
[13] He went up the mountain and called to him those whom he wanted, and they came to him. [14] And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, [15] and to have authority to cast out demons. [16] So he appointed the twelve: Simon (to whom he gave the name Peter); [17] James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); [18] and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, [19] and Judas Iscariot, who betrayed him.
Chapter 4
[10] When he was alone, those who were around him along with the twelve asked him about the parables. [11] And he said to them, "To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; [12] in order that
'they may indeed look, but not perceive,
and may indeed listen, but not understand;
so that they may not turn again and be forgiven.' "
[21] He said to them, "Is a lamp brought in to be put under the bushel basket, or under the bed, and not on the lampstand? [22] For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light. [23] Let anyone with ears to hear listen!" [24] And he said to them, "Pay attention to what you hear; the measure you give will be the measure you get, and still more will be given you. [25] For to those who have, more will be given; and from those who have nothing, even what they have will be taken away."
Chapter 7
[9] Then he said to them, "You have a fine way of rejecting the commandment of God in order to keep your tradition! [10] For Moses said, 'Honor your father and your mother'; and, 'Whoever speaks evil of father or mother must surely die.' [11] But you say that if anyone tells father or mother, 'Whatever support you might have had from me is Corban' (that is, an offering to God)-- [12] then you no longer permit doing anything for a father or mother, [13] thus making void the word of God through your tradition that you have handed on. And you do many things like this." [16] (Let anyone with ears to hear listen) – some ancient authorities add [17] When he had left the crowd and entered the house, his disciples asked him about the parable. [18] He said to them, "Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, [19] since it enters, not the heart but the stomach, and goes out into the sewer?" (Thus he declared all foods clean.) [20] And he said, "It is what comes out of a person that defiles.
Chapter 8
[8:1] In those days when there was again a great crowd without anything to eat, he called his disciples and said to them, [2] "I have compassion for the crowd, because they have been with me now for three days and have nothing to eat. [3] If I send them away hungry to their homes, they will faint on the way--and some of them have come from a great distance." [4] His disciples replied, "How can one feed these people with bread here in the desert?" [5] He asked them, "How many loaves do you have?" They said, "Seven." [6] Then he ordered the crowd to sit down on the ground; and he took the seven loaves, and after giving thanks he broke them and gave them to his disciples to distribute; and they distributed them to the crowd. [7] They had also a few small fish; and after blessing them, he ordered that these too should be distributed. [8] They ate and were filled; and they took up the broken pieces left over, seven baskets full. [9] Now there were about four thousand people. And he sent them away. [10] And immediately he got into the boat with his disciples and went to the district of Dalmanutha.
[11] The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him. [12] And he sighed deeply in his spirit and said, "Why does this generation ask for a sign? Truly I tell you, no sign will be given to this generation." [13] And he left them, and getting into the boat again, he went across to the other side.
[14] Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. [15] And he cautioned them, saying, "Watch out--beware of the yeast of the Pharisees and the yeast of Herod." [16] They said to one another, "It is because we have no bread." [17] And becoming aware of it, Jesus said to them, "Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? [18] Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?" They said to him, "Twelve." [20] "And the seven for the four thousand, how many baskets full of broken pieces did you collect?" And they said to him, "Seven." [21] Then he said to them, "Do you not yet understand?"

[22] They came to Bethsaida. Some people brought a blind man to him and begged him to touch him. [23] He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, "Can you see anything?" [24] And the man looked up and said, "I can see people, but they look like trees, walking." [25] Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly. [26] Then he sent him away to his home, saying, "Do not even go into the village."
Chapter 9
[10] So they kept the matter to themselves, questioning what this rising from the dead could mean. [11] Then they asked him, "Why do the scribes say that Elijah must come first?" [12] He said to them, "Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? [13] But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him."
[32] They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, [33] saying, "See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; [34] they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again."
Chapter 11
[12] On the following day, when they came from Bethany, he was hungry. [13] Seeing in the distance a fig tree in leaf, he went to see whether perhaps he would find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. [14] He said to it, "May no one ever eat fruit from you again." And his disciples heard it.
[15] Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves; [16] and he would not allow anyone to carry anything through the temple. [17] He was teaching and saying, "Is it not written,
'My house shall be called a house of prayer for all the nations'?
But you have made it a den of robbers."
[18] And when the chief priests and the scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching. [19] And when evening came, Jesus and his disciples went out of the city.

[20] In the morning as they passed by, they saw the fig tree withered away to its roots. [21] Then Peter remembered and said to him, "Rabbi, look! The fig tree that you cursed has withered." [22] Jesus answered them, "Have faith in God. [23] Truly I tell you, if you say to this mountain, 'Be taken up and thrown into the sea,' and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. [24] So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
Chapter 13
[14] "But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains; [15] the one on the housetop must not go down or enter the house to take anything away; [16] the one in the field must not turn back to get a coat. [17] Woe to those who are pregnant and to those who are nursing infants in those days! [18] Pray that it may not be in winter. [19] For in those days there will be suffering, such as has not been from the beginning of the creation that God created until now, no, and never will be. [20] And if the Lord had not cut short those days, no one would be saved; but for the sake of the elect, whom he chose, he has cut short those days. [21] And if anyone says to you at that time, 'Look! Here is the Messiah!' or 'Look! There he is!'--do not believe it. [22] False messiahs and false prophets will appear and produce signs and omens, to lead astray, if possible, the elect. [23] But be alert; I have already told you everything.
Chapter 16
[9] Now after he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. [10] She went out and told those who had been with him, while they were mourning and weeping. [11] But when they heard that he was alive and had been seen by her, they would not believe it.
[12] After this he appeared in another form to two of them, as they were walking into the country. [13] And they went back and told the rest, but they did not believe them.
[14] Later he appeared to the eleven themselves as they were sitting at the table; and he upbraided them for their lack of faith and stubbornness, because they had not believed those who saw him after he had risen. [15] And he said to them, "Go into all the world and proclaim the good news to the whole creation. [16] The one who believes and is baptized will be saved; but the one who does not believe will be condemned. [17] And these signs will accompany those who believe: by using my name they will cast out demons; they will speak in new tongues; [18] they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."
[19] So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. [20] And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it.

1 comment:

Jeff said...

Pretty interesting on what gets left out (oh, it was tempting to say "left behind" .....). I'm fascinated with Mark at the moment and have had some success and making some sense of the more difficult passages by reading the text liturgically. Anyway, your idea for a class might make an interesting on-line discussion for scripture geeks. Thanks for the post. Happy Advent!